Category Archives: Note

” Žižek proceeds to connect this to a certain Lacanian version of the death drive…: insofar as the denaturalization of nature brought about by the sociocultural overwriting of vital being involves the colonization of the living (i.e., organic body) by the dead (i.e., the symbolic order), one could say, following Hegel and Lacan, that human life is lived under the dominance of lifeless set of cadaverizing signifiers (for instance, memes as mental parasites). Infection by virulent strains of virus-like signifiers is contracted by the individual in the process of struggling to gentrify and mask the abyssal darkness of the void of $ subsisting within substance.”

Adrian Johnston, Žižek’s Ontology p. 188

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November 2, 2013 · 3:06 PM

La marque du sacré

J’ai l’intime conviction que notre monde va droit à la catastrophe. Le chemin sur lequel s’avance l’humanité est suicidaire Je parle de la catastrophe au singulier, non pour désigner un événement unique, mais un système de discontinuités, de franchissements de seuils critiques, de ruptures, de changements structurels radicaux qui s’alimenteront les uns les autres, pour frapper de plein fouet avec une violence inouïe les générations montantes.

 
Jean-Pierre Dupuy
 

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Emotional Life in a Neurobiological Age: On Wonder

http://www.cornell.edu/video/emotional-life-in-a-neurobiological-age-on-wonder

Catherine Malabou discusses the connection between the biological and the symbolic: the brain and the mind.

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August 13, 2013 · 9:47 PM

Гениально

Время наше будет знаменито,
Тем что сотворило пользы ради,
Новый вариант гермафродита:
Плотью мужики, а духом – бляди!
(Губерман)

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Coolest Visualization Ever

John Snow’s investigation of Broad Street cholera outbreak was a stroke of genius. He used this map to clearly show that cholera is spread through contaminated drinking water.

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May 27, 2013 · 10:21 AM

Bulbul

This is pronounced “boolbool” according to Webster http://www.merriam-webster.com/dictionary/bulbul. A lookup of the word соловей (nightingale) in the dictionary by a linguist acquaintance yielded this result. This happens to mean this very body part in modern Hebrew slang. Who exactly do you think is singing outside my window, she asked me when I shared this tidbit with her.

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Глупость, Аристотель…

Даже самые светлые в мире умы
Не смогли разогнать окружающей тьмы,
Рассказали нам несколько сказочек на ночь,
И отправились мудрые спать, как и мы.

Прислали мне ссылку , и я там увидел первый же комментарий, в котором автор единым потоком утверждает следующее: сексуальность закладывается на уровне яйцеклетки, геи по определению не могут иметь дело с противоположным полом, следовательно надо запретить пропаганду гомосексуализма среди подростков, потому что тут психологическое моделирование и они тоже станут. Он что, о подростковых яйцеклетках что ли беспокоится? Под сколькими именами мы знаем аристотелевский tertium non datur (А \/ ~A, или одно верно или противоположное верно, а третьего не дано)? Аристотель сформулировал, Лейбниц писал, Гегель объяснял, Рассел перевел на язык формул. И тут приходит дурак и расправляется с тремя тысячелетиями логики.

Глупость существует в какой-то только ей одной ведомой вселенной, в которую нет доступа никому. Теперь оттуда Аристотель, Лейбниц, Гегель, Рассел – все выглядят дураками. “Не оспаривай глупца” – остается мудрейшим советом.

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Printed Guns and Hegel

Looking at some reactions to printed guns – they are all of knee-jerk type at this point. Some people are scared, some are not. Those who are not bring up many reasons: the technology is woefully fragile and even more woefully expensive, there are plenty other uses for this technology, and those are so beneficial  that we can forget about the danger of printing guns…

I am actually scared for exactly the same reasons. How long ago did we first start seeing spam? About 19 years ago, and the shadowy cyber-nuisance business exploded, branched and turned to cyber-crime which has all but engulfed our everyday life. To the extent that we don’t care anymore, knowing full well that every time we go into cyberspace we are at risk of identity theft, for example.

How long did it take from when the first hijacking had taken place, to turn commercial airline business into a breeding ground for terrorist attacks? What about biotech? Yes, we will build organisms that are going to eat our garbage, but even today, it is quite affordable and possible to synthesize a deadly virus. And that was not at all affordable 10 years ago. See examples in Richard Baker’s Skating on Stilts.

This is just the dialectic of technology. It comes into being, and as it “becomes” (using Hegelian term), or “develops”, using natural language, it jumps out of the boundaries of its original intent (first negation), and then returns with all of the new knowledge within the expanded boundaries, becoming something completely new (second negation, or negation of the first negation). Thus, e-mail was never intended for spam. Now, not only is it riddled with spam (which is probably 99% of all e-mail traffic), but it also gave rise to many technologies and ideas that nobody fathomed would ever be associated with e-mail: we have advances in Bayesian statistics, machine learning, image processing, AI – all due to SPAM. But who could have thought that AI could be part of a good e-mail system thirty years ago!

Same thing will happen here. I don’t know if printed guns will become a problem, but with exponential development of technology we will do more with plastic, or steel, or whatever printers, they are likely to become better and more affordable very, very quickly, if there is sufficient demand, and if so I am sure people will find ways to adopt this otherwise extremely useful technology to their nefarious goals. And then printed guns will be the least of our problems.

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Kierkegaard (Nietzsche, Schopenhauer)

These three are oddballs in philosophy and I have a hard time understanding what the big deal is. The first two whine and the last one spouts. Yet for some reason they are incessantly quoted or referred to. However if someone were to ask what was it uniquely Kierkegaardian, or Nietzschean, or even Schopenhauerian in the quote, I would really be at a loss for a definite answer. Well, maybe not Schopenhauerian. The man was a great observer, despite his sometimes embarrassing ideas.

Surely, I love Kierkegaard. It’s cool literature. Very passionate. But I fail to detect any depth in Frygt og bæven for example. These variations on Abraham’s story are perhaps inspirational in some sense, but I just do not see the book as philosophically significant. Nor do I see anything as all that significant. Yes, there is the idea of Existenz. But would Jaspers and Heidegger not have reached it on their own? What is there of Kierkegaard in either, except the word itself? For both it means something entirely different than what it means for Kierkegaard who just uses the fact that a Subject exists to more or less fetishize it. (All in good way, of course, just not really philosophically original. Yes, I interpret everything my way. Yes, study, relationship with God are among things deeply personal. Yes, I cannot make judgements about others without making judgements about myself. And so?)

Either inability to comprehend or open adversity to Hegelian ideas? Perhaps, as Jon Stewart compellingly shows, neither but just an axe to grind with Danish Hegelians.

If I were to single something of absolute importance it would be the ethical necessity in aesthetics. Or, to generalize, the importance of ethics in everything. Without that no philosophy is worth anything, and any intellectual or creative activity is worthless if it does not make us better, gentler human beings.

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Латынина. Зачем Ахиллу Брисеида

Не вполне согласен в плане рождаются или не рождаются геями (по-моему научно все таки еще ни в ту ни в другую сторону особо не доказано), но главная мысль ясна и неоспорима. Коментарии лучше не читать дабы не впадать в соблазн “оспаривать глупца”. И вообще хочется верить, “что однажды встану, а дураков нету, улетели все”.

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May 17, 2013 · 5:47 AM